Burushaski is a double-marking accent and chat adjustment is about subject–object–verb.
Nouns in Burushaski are disconnected into four genders: animal masculine, animal feminine, accountable objects, and endless ones (similar to accumulation nouns). The appointment of a noun to a accurate gender is abundantly predictable. Some words can accord both to the accountable and to the endless class, bearing differences in meaning. For example, back countable, balt agency 'apple' but back uncountable, it agency 'apple tree' (Grune 1998).
Noun analysis consists of the noun stem, a careful prefix (mandatory for some nouns, and appropriately an archetype of inherent possession), and cardinal and case suffixes. Distinctions in cardinal are singular, plural, indefinite, and grouped. Cases accommodate absolutive, ergative/oblique, genitive, and several locatives; the closing announce both area and administration and may be compounded.
Burushaski verbs accept three basal stems: accomplished tense, present tense, and consecutive. The accomplished axis is the commendation anatomy and is additionally acclimated for imperatives and nominalization; the after axis is agnate to a accomplished participle and is acclimated for coordination. Acceding on the verb has both nominative and ergative features: transitive verbs mark both the accountable and the commodity of a clause, while intransitive verbs mark their sole altercation as both a accountable and an object.clarification neededdubious – discuss Altogether, a verb can booty up to four prefixes and six suffixes.
edit Nouns
edit Noun classes
In Burushaski, there are four noun classes, agnate to declensional classes in Indo-European languages, but clashing Indo-European, the nominal classes in Burushaski are associated with four grammatical "genders":
m → macho animal beings, gods and spirits
f → changeable animal beings and spirits
x → animals, accountable nouns
y → abstruse concepts, fluids, endless nouns
Below, the abridgement "h" will angle for the aggregate of the m- and f-classes, while "hx" will angle for the aggregate of the m-, f- and x-classes. Nouns in the x-class about accredit to countable, non-human beings or things, for archetype animals, fruit, stones, eggs, or coins; conversely, nouns in the y-class are as a aphorism endless abstractions or accumulation nouns, such as rice, fire, water, snow, wool, etc.
However, these rules are not accepted – accountable chantry in the y-class are sometimes encountered, e.g. ha, 'house'. Related words can cautiously change their meanings back acclimated in altered classes – for example, bayú, back a affiliate of the x-class, agency alkali in clumps, but back in the y-class, it agency delicate salt. Bake-apple copse are accepted collectively and placed in the y-class, but their alone fruits accord to the x-class. Chantry fabricated of accurate abstracts can accord to either the x- or the y- class: bean and copse are in the x-class, but metal and covering in the y-class. The article, adjectives, numerals and added attributes charge be in acceding with the noun chic of their subject.
edit Pluralisation
There are two numbers in Burushaski: atypical and plural. The atypical is unmarked, while the plural is bidding by agency of suffix, which alter depending on the chic of the noun:
h-class → accessible suffixes: -ting, -aro, -daro, -taro, -tsaro
h- and x-class → accessible suffixes: -o, -išo, -ko, -iko, -juko; -ono, -u; -i, -ai; -ts, -uts, -muts, -umuts; -nts, -ants, -ints, -iants, -ingants, -ents, -onts
y-class → accessible suffixes: -ng, -ang, -ing, -iang; -eng, -ong, -ongo; -ming, -čing, -ičing, -mičing, -ičang (Nagar dialect)
Some nouns accept two or three altered prefixes, while others accept no characteristic suffix, and action alone in the plural, e.g. bras 'rice', gur 'wheat', bishké, 'fur', (cf. plurale tantum). On the added hand, there are additionally nouns which accept identical forms in the atypical and plural, e.g. hagúr 'horse(s)'. Adjectives accept a different plural suffix, whose anatomy depends on the chic of the noun they modify, e.g. burúm 'white' gives the x-class plural burum-išo and the y-class plural burúm-ing.
Examples of pluralisation in Burushaski:
wazíir (m), pl. wazíirting 'vizier, minister'
hir (m), pl. hirí 'man' (stress shifts)
gus (f), pl. gushíngants 'woman' (stress shifts)
dasín (f), pl. dasíwants 'girl', 'unmarried woman'
huk (x), pl. hukái 'dog'
tilí (x), pl. tilí 'walnut'
tilí (y), pl. tiléng 'walnut tree'
edit Declension
Burushaski is an ergative language. It has bristles primary cases.
Case Suffix Function
Absolutive unmarked The accountable of intransitive verbs and the commodity of transitive ones.
Ergative -e The accountable of transitive verbs.
Oblique -e; -mo (f) Genitive; the abject of accessory case endings
Dative -ar, -r Dative, allative.
Ablative -um, -m, -mo Indicates break (e.g. 'from where?')
The case suffixes are added to the plural suffix, e.g. Huséiniukutse, 'the bodies of Hussein' (ergative plural). The animal catastrophe is irregular, /mo/, for atypical f-class nouns, but /-e/ in all others (identical to the ergative ending). The dative ending, /-ar/, /-r/ is absorbed to the animal catastrophe for atypical f-class nouns, but to the axis for all others. Examples:
hir-e 'the man's', gus-mo 'the woman's' (gen.)
hir-ar 'to the man', gus-mu-r 'to the woman' (dat.)
The animal is placed afore the affair possessed: Hunzue tham, 'the Emir of Hunza.'
The endings of the accessory cases are formed from a accessory case suffix (or infix) and one of the primary endings /-e/, /-ar/ or /-um/. These endings are directional, /-e/ actuality locative (answering 'where?'), /-ar/ actuality terminative (answering 'where to?'), and /-um/ actuality ablative (answering 'where from?'). The infixes, and their basal meanings, are as follows:
-ts- 'at'
-ul- 'in'
-aţ- 'on; with'
-al- 'near' (only in the Hunza dialect)
From these, the afterward accessory or admixture cases are formed:
Infix Locative Terminative Ablative
-ts- -ts-e 'at' -ts-ar 'to' -ts-um 'from'
-ul- -ul-e 'in' -ul-ar 'into' -ul-um 'out of'
-aţ- -aţ-e 'on','with' -aţ-ar 'up to' -aţ-um 'down from'
-al- -al-e 'near' -al-ar 'to' -al-um 'from'
The approved endings /-ul-e/ and /-ul-ar/ are ancient and are now replaced by /-ul-o/ and /-ar-ulo/ respectively.
edit Pronouns and pronominal prefixes
Nouns advertence genitalia of the anatomy and alikeness agreement are accompanied by an binding pronominal prefix. Thus, one cannot artlessly say 'mother' or 'arm' in Burushaski, but alone 'my arm', 'your mother', 'his father', etc. For example, the basis mi 'mother', is never begin in isolation, instead one finds:
i-mi 'his mother', mu-mi 'their mother' (3f sg.), u-mi 'your mother' (3h pl.), u-mi-tsaro 'their mothers'(3h pl.).
The pronominal, or personal, prefixes accede with the person, cardinal and – in the third person, the chic of their noun. A arbitrary of the basal forms is accustomed in the afterward table:
Person/
Noun chic Singular Plural
1st being a- mi-, me-
2nd being gu-, go- ma-
3rd being m i-, e- u-, o-
3rd being f mu- u-, o-
3rd being x i-, y- u-, o-
3rd being y i-, e-
Personal pronouns in Burushaski analyze adjacent and distal forms, e.g. khin 'he, this one here', but in, 'he, that one there'. In the oblique, there are added abbreviated forms.
edit Numerals
The Burushaski cardinal arrangement is vigesimal, i.e. based on the cardinal 20. For example, 20 altar, 40 alto-altar (2 times 20), 60 iski-altar (3 times 20) etc. The abject numerals are:
1 hin (or han, hik)
2 altán (or altó)
3 iskén (or uskó)
4 wálto
5 čundó
6 mishíndo
7 thaló
8 altámbo
9 hunchó
10 tóorumo (also toorimi and turma)
100 tha
Examples of admixture numerals:
11 turma-hin, 12 turma-altan, 13 turma-isken, ..., 19 turma-hunti; 20 altar, 30 altar-toorimi, 40 alto-altar, 50 alto-altar-toorimi, 60 iski-altar and so on; 21 altar-hik, 22 altar-alto, 23 altar-iski and so on.